Introduction: Our atheistic friend, 1n6, has graced us with his/her presence once again. Since he/she did not understand the questions I asked, I chose to respond with some articles that explain my questions in depth. I also have provided a somewhat detailed commentary with quotes of several evolutionists included to demonstrate my point over and against his/her position.
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Hi 1n6,
I originally asked, “Given naturalism, evolutionary theory, and the conjunction between those two, what basis do you have to believe that your cognitive faculties are reliable given naturalism and evolution?”
You responded,
“This would seem to question the fundamental truth of "science". Science claims to have an understanding of the natural world. Natural causes produce natural effects. Scientists test their understanding with experiments when possible.”
NO, No, no!
Seriously, your response shows that you don’t even understand the question. Therefore, go do some reading starting with the articles below and get back to me when you have time:
The Evolutionary Argument Against Naturalism
If Knowledge, Then God
You said, “There is no scientific evidence that contradicts evolution . . .”
You mean like no dinosaur soft tissue that has lasted at least 65 million years without decaying or being fossilized? I’m certainly not trying to be mean, but I hope you realize just how stupid that really sounds (Psalm 92:6; 94:8 NASB). Or how about the stellar evidence that evolutionists use to "prove" beyond the shadow of a doubt that all life originated from the pre-biotic ooze, just as these scientific articles below demonstrate?
How Simple Can Life Be?
The Primitive Atmosphere
Evolutionist criticisms of the RNA World conjecture
The RNA World: A Critique
I said in my second question “If what you say is true, how can you can figure out your problems on your own since the very cognitive faculties you use to problem solve to answer my objections to atheism are called into question by the very process they supposedly arose from?”
You responded, “Of course this question does not make any sense.”
Your response shows that you do not understand the second question either. Tolle lege please.
“Why do you try to assert that ‘atheism’ would not allow proper mental functioning?”
I don’t. You misunderstood. I said “Given naturalism, evolutionary theory, and the conjunction between those two, what basis do you have to believe that your cognitive faculties are reliable given naturalism and evolution?”
I didn’t say that you couldn’t be rational or have proper mental functioning, I said that given your fundamental assumptions and the conjunction between them you cannot provide warrant or justification for said functioning. Again, I think you can have “proper function”, you just can’t account for it.
You asked, “Only Christians are allowed to have ‘proper reasoning’? An ‘atheist’ cannot be rational?”
Again, NO, No, no! That’s not what the question is asking. Take up and read my friend.
You go on, “But there is a ‘point’ to this. Science is not about ‘proof’. Science is about the best understanding at the present time. So it could be wrong. But if a scientist is shown to be wrong, it will be because another scientist has a better scientific explanation. So religion or atheism has nothing to do with science.”
Really? It is so convenient for you and other leading evolutionists define ‘science’ in a self-serving way that excludes God and His Word. You and they openly equate science with the philosophy of “methodological naturalism” in order to explain the universe purely in terms of observable or testable natural mechanisms. The prominent evolutionary biologist Richard Lewontin has spoken out clearly about your anti-God, materialistic bias:
“We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is an absolute, for we cannot allow a Divine Foot in the door.”
R. Lewontin, Billions and Billions of Demons, New York Review (9 January 1997): p. 31. See here for quote: http://creationontheweb.com/content/view/703
That’s you my friend, a close-minded atheist who, from an a priori position cannot allow even the remote possibility that naturalism is false and supernaturalism is true.
You naively think that “science” follows the evidence wherever it leads. Nothing could be further from the truth. It is impossible to avoid letting our respective worldviews provide the rose-colored glasses through which we interpret the facts of nature. Nobody starts with “just the facts”. As a Christian who believes the Bible is a simple, but accurate historical account of the creation of the time-space-matter continuum, I am honest and open about the philosophical and presuppositional basis that grounds my interpretation of the facts and although you didn’t understand the argument, I have shown that without first assuming the truthfulness of Christianity, you can’t make sense out of anything in the first place nor know with certitude that anything is true because you would have to assume the reliability of your cognitive faculties in the first place to do so, and that is something that Plantinga has successfully shown that you can’t do. But I digress. Naturalists like yourself often like to pretend that you don’t operate from any philosophical platform, foundational assumptions, or starting point. Contrary to most naturalists like yourself, the late Marxist atheist Stephen Jay Gould was open and forthright about his naturalistic bias:
“Our ways of learning about the world are strongly influenced by the social preconceptions and biased modes of thinking that each scientist must apply to any problem. The stereotype of a fully rational and objective ‘scientific method,’ with individual scientists as logical (and interchangeable) robots is self-serving mythology.” S. J. Gould, Natural History 103 (2):14, 1994.
David Hull, a philosopher of science also correctly stated,
“. . . science is not as empirical as many scientists seem to think it is. Unobserved and even unobservable entities play an important part in it. Science is not just the making of observations: it is the making of inferences on the basis of observations within the framework of a theory.” D. Hull, The Effect of Essentialism on Taxonomy Two Thousand Years of Stasis (II), British Journal for the Philosophy of Science 16(61):1–18, 1965.
An immunologist at Kansas State University, Dr. Scott Todd, was candid about how certain conclusions would be avoided at all costs, regardless of where the evidence led when he stated,
“Even if all the data point to an intelligent designer, such an hypothesis is excluded from science because it is not naturalistic.” S. C. Todd, correspondence to Nature 410(6752):423 (30 September 1999). See here for quote: http://creationontheweb.com/content/view/4138/
So, neither you nor I are philosophically neutral (John 8:44). However, given the atheist’s assumption of the truthfulness of evolution and it’s conjunction with naturalism, atheists can’t know with certainty that such is the case in the first place because they can’t rely on the deliverances of their cognitive faculties.