Tuesday, December 30, 2008

Mormonism Exposed Part I: False god(s)


Recently, I have been contacted by several Mormons regarding the article that I posted on our church blog for the benefit of our local church body regarding Focus on the Family’s CitizenLink article on Glen Beck. I took issue with the CitizenLink article (which has since been removed by Focus on the Family) because it doesn’t bother to mention that Mr. Beck is a member of the Mormon cult, but instead, it portrays him as an example of God’s saving grace through the gospel of Jesus Christ. The Mormons that have personally contacted me have expressed everything from calm concern to anger and outrage that I would have “the audacity to decide who believes in the ‘correct’ Jesus Christ . . .” and “Those who declare themselves to be followers of Christ and genuinely seek to speak only the truth should represent the actual theology of the Church of Jesus Christ of Latter-day Saints accurately. This is most effectively accomplished by visiting the Church's official website at lds.org as opposed to relying on inaccurate and deceptive sources such as the one you so mistakenly think contains a ‘great overview of the cult of Mormonism’.”


Another Mormon who contacted me via e-mail, reflected the politically correct “virtues” of our postmodern America by stating this,


Of the 3,000 Christian churches, which one is right? Yours? Prove it!! The reason there are so many is because each one has a little different dogma on what the Bible is saying. In this life there is no way to PROVE who is right. Your FAITH tells you you are right, but that doesn't make it so! I recently attended a Catholic funeral mass. I was very uncomfortable with the ritual, pagentry, and ordinances that I am unfamiliar with. But, out of respect for God and the deceased person, I went through the ceremony and respect them for having beliefs. At least this person, and the people in attendance at her funeral, had beliefs to guide them to make moral choices in this mortal life.


With the threat of radical Islam all around us in the world, I shudder to think that Christians the world over couldn't come together to take on this foe because they hate each other and refuse to fight for the same cause. It makes me sick!!! Of the more than 200 wars and skirmishes going on right now in the world, all but two are caused by religious differences. I'll bet that makes Jesus proud of us!


I wish we could all just pull together as people wanting a moral world as citizens, if not religious people. These kinds of issues sure turn me off on religious branches that set themselves up to judge others. We both know the time is coming when we are GOING to have to work together to combat Satan and other horrors that will be facing us.”


Well, since I'm being interpreted as a bigot by Mormons because I'm teaching that official LDS doctrine is a corrupt and damnable heresy, I wonder how our Mormon friends would feel about these comments from Joseph Smith himself as found in their own sacred Scriptures?


My object in going to ainquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the Personages who stood above me in the light, which of all the sects was right (for at this time it had never entered into my heart that all were wrong)—and which I should join. I was answered that I must join none of them, for they were all awrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those bprofessors were all ccorrupt; that: “they ddraw near to me with their lips, but their ehearts are far from me, they teach for doctrines the fcommandments of men, having a form of godliness, but they deny the gpower thereof.” [Joseph Smith, Pearl of Great Price, History of the Church, Vol. I, Chapters 1-5, 19].


Given the Mormon standards leveled against those who oppose their cultic doctrines, the above passage of Mormon Scripture teaches that it is necessary to oppose historic Christian doctrine because "all their creeds were an abomination in his sight; that those bprofessors were all ccorrupt". Contrary to what many Americans think, our nation’s biggest problem is not radical Islam, economic hardship, or the coming uber-liberal policy implementation of our new President-Elect Barak Obama. America’s biggest problem is the wrath of God being continually poured out upon her because she despises the true God and the true gospel of the Scriptures (cf. Romans 1:18-32). The fact that we are experiencing the moral corruption, societal degradation, and doctrinal looseness of our culture and our churches shows that Romans 1:18-32 is taking place in our nation. The fact that professing evangelicals have no problem writing an article that holds Glen Beck out to be a Christian shows that the judgment of God is already upon us since evangelicalism as a corporate whole has lost it’s ability to discern the difference between true versus false doctrine when it comes to major issues such as “Who is God?”, “What is the gospel?”, “What must I do to be saved?” and “What is the difference between a Christian versus a non-Christian as defined by the Bible?” Therefore, the purpose of this three-part series of articles is to take one of these Mormons’ advice, and go to www.lds.org and use their Encyclopedia of Mormonism to show our church body that all those who embrace Mormonism believe in a false god(s), a false prophet, and a false gospel that leads to outer darkness. This is why orthodox evangelicals have been upset not only with Focus on the Family’s use of Mormon Glen Beck as a trophy of God’s grace but also because in the past they have held out Roman Catholics as brothers and sisters in the Lord as a means to forward their social agenda. Therefore, this first article will use very direct and clear language to focus on that fact that The Church of Jesus Christ of Latter Day Saints (a.k.a. The “Mormon” Church) has historically taught and still teaches polytheism, that Mormons are on their way to outer darkness because they do not follow the true Christ revealed in Scripture but the false Christ of Mormonism, and that all such polytheists are liars about the nature of God and they are also idolaters because they worship a false god (John 10:5; Revelation 21:8). Sadly, Mormons who know what their religion teaches do not believe what even demons know to be true, that there is only one God.


NAU James 2:19 You believe that God is one. You do well; the demons also believe, and shudder.


Knowledgeable Mormons don’t even do as well as the demons, yet even the demons are headed for damnation. How much worse for the Mormons who hold a Bible in their hands! With that in mind, we will look at their first major heresy, polytheism.


I. Polytheism: Latter-day Saints believe in God the Father; his Son, Jesus Christ; and the Holy Ghost . . . These three Gods form the Godhead, which holds the keys of power over the universe.”[1]

The above quote shows that Mormons believe that the Father, the Son, and the Holy Spirit do not make up the one true God as described in the Bible but believe that the Father, Son, and Holy Spirit are three separate gods contrary to Isaiah 43:10 and Matthew 28:19. The Encyclopedia[2] goes on to say, “Although the three members of the Godhead are distinct personages, their Godhead is ‘one’ in that all three are united in their thoughts, actions, and purpose, with each having a fulness of knowledge, truth, and power. Each is a God.”[3] Latter-Day Saint President Gordon B. Hinckley confirms this heretical view when he says in context regarding the Father, Son, and Holy Spirit, “They are distinct beings, but They are one in purpose and effort.”[4] Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles affirms Mormonism’s polytheism as well when he explicitly states, “We declare it is self-evident from the scriptures that the Father, the Son, and the Holy Ghost are separate persons, three divine beings,”[5]


Well I wish that someone would have informed the human authors of Scripture, for the only thing they know about polytheism was that it is idolatrous falsehood! And therein lays the great, damnable heresy of Mormonism; the rejection of the fundamental truth of Biblical Christianity: that there is only one God (Deuteronomy 32:39; 1 Kings 8:60; Mark 12:32-34; 1 Corinthians 8:4; Ephesians 4:6; 1 Timothy 2:5). The fact that they reject this fundamental truth puts them outside the camp of Biblical Christianity from the beginning of any discussion on this issue. The fact that many professing evangelicals don’t recognize this shows that American evangelicalism is in dire straits indeed. Consider what God Himself has to say about the number of gods that exist:


NAU Isaiah 43:10 "You are My witnesses," declares the LORD, "And My servant whom I have chosen, So that you may know and believe Me And understand that I am He. Before Me there was no God formed, And there will be none after Me.


NAU Isaiah 44:6-8 “Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: 'I am the first and I am the last, And there is no God besides Me. 7 'Who is like Me? Let him proclaim and declare it; Yes, let him recount it to Me in order, From the time that I established the ancient nation. And let them declare to them the things that are coming And the events that are going to take place. 8 'Do not tremble and do not be afraid; Have I not long since announced it to you and declared it? And you are My witnesses. Is there any God besides Me, Or is there any other Rock? I know of none.’”


NAU Isaiah 45:5 "I am the LORD, and there is no other; Besides Me there is no God. I will gird you, though you have not known Me;


NAU Isaiah 45:18 For thus says the LORD, who created the heavens (He is the God who formed the earth and made it, He established it and did not create it a waste place, but formed it to be inhabited), “I am the LORD, and there is none else.”


NAU Isaiah 45:22 "Turn to Me and be saved, all the ends of the earth; For I am God, and there is no other.


NAU Isaiah 46:9 "Remember the former things long past, For I am God, and there is no other; I am God, and there is no one like Me,


NAU 1 Corinthians 8:4 Therefore concerning the eating of things sacrificed to idols, we know that there is no such thing as an idol in the world, and that there is no God but one.


However, contrary to the Scripture above, “Elder” Holland explains that Mormonism’s polytheism does not come from Scripture, but from the founder of Mormonism itself, Joseph Smith,


“In the spring of 1820, a 14-year-old boy, confused by many of these very doctrines that still confuse much of Christendom, went into a grove of trees to pray. In answer to that earnest prayer offered at such a tender age, the Father and the Son appeared as embodied, glorified beings to the boy prophet Joseph Smith. That day marked the beginning of the return of the true, New Testament gospel of the Lord Jesus Christ and the restoration of other prophetic truths offered from Adam down to the present day.”[6]


That day didn’t mark a restoration of the gospel, but a damnable perversion of it. On June 16, 1844, in his last Sunday sermon before his martyrdom, Joseph Smith declared that “in all congregations” he had taught “the plurality of Gods” for fifteen years: “I have always declared God to be a distinct personage, Jesus Christ a separate and distinct personage from God the Father, and that the Holy Ghost was a distinct personage and a Spirit: and these three constitute three distinct personages and three Gods.”[7]


Joseph Smith, the founder of Mormonism, exchanged the truth of God for the lie and worshipped and served a created thing rather than the Creator, just like Romans 1:25 says all idolaters do. Because Joseph Smith did not glorify God by submitting to the teaching of Scripture that clearly proclaims that there are three separate eternal persons called God (John 1:1-3; 5:18; 20:28; Acts 5:4; 2 Corinthians 3:17; Colossians 1:15-17; 2:9; Titus 1:3-4) but there is only one eternal being that can be called the living and true God (Isaiah 43:10; 44:6, 8; 45:5, 18, 22; 46:9), nor was he thankful for this revelation, but instead he did what all men who reject revelation do, become futile in their thoughts (i.e., by declaring “the plurality of Gods.”) and so, his foolish heart became darkened.


II. God the Father was one of us.


Romans chapter one continues to explain the progression towards idolatry in 1:22-23, “Professing to be wise, they became fools, 23 and exchanged the glory of the incorruptible God for an image in the form of corruptible man . . .” For a Latter-day Saint, the ultimate spiritual attainment is for a man to achieve “godhood”, i.e., becoming a god. The Encyclopedia affirms,


“Logically and naturally, the ultimate desire of a loving Supreme Being is to help his children enjoy all that he enjoys. For the Latter-day Saints, the term ‘godhood’ denotes the attainment of such a state – one of having all divine attributes and doing as God does and being as God is. Such a state is to be enjoyed by all exalted, embodied, intelligent beings . . . The Church of Jesus Christ of Latter-day Saints teaches that all resurrected and perfected mortals become gods (cf. Gen. 3:22; Matt. 5:48). They will dwell again with GOD THE FATHER, and live and act like him in endless worlds of happiness, power, love, glory, and knowledge; above all, they will have the power of procreating endless lives.”[8]


Smith also taught, “Every man who reigns in celestial glory is a God to his dominions.”[9] And it doesn’t stop there. In LDS theology, God the Father also achieved his exalted status this way by progressing to godhood through “the law of eternal progression”. Eventually God the Father’s spiritual progress resulted in him changing from being a mere man to becoming a divine exalted man for Smith taught “God himself was once as we are now, and is an exalted man, and sits enthroned in yonder heavens! That is the great secret.”[10] Here, Smith exchanged “the glory of the incorruptible God for an image in the form of corruptible man” by teaching that God was a man “as we are now” and then progressed onward to become “an exalted man who sits enthroned in yonder heavens”. Of course, in LDS theology, before the Father became God He was not always the Father, but became the Father just like any other man. Again, Joseph Smith said, “God himself was once as we are now, and is an exalted man, and sits enthroned in yonder heavens! That is the great secret!”[11] So, according to Mormonism, God the Father became God at some time before “the beginning” of the universe by experiencing a mortality similar to ours that was experienced on earth.[12] This false god that Mormons worship not only became the Father, but existed before the Son and the Holy Spirit.[13] The Encyclopedia affirms this, “The Father existed prior to the Son and the Holy Ghost and is the source of their divinity”[14] and “The Son and the Holy Spirit were ‘in the beginning, with God,’ but the Father alone existed before the beginning of the universe as it is known.”[15] Also, not only do they make the Father likened unto a corruptible man, but they also make the Son and the Holy Spirit likened unto corruptible man by teaching they did not exist in eternity past (Psalm 90:2; Micah 5:2; Hebrews 7:3). And so, not only is the LDS understanding of “God the Father” a false god, but the Mormon Jesus and Holy Spirit are also demonic false gods (Deuteronomy 32:17; 1 Corinthians 10:20; Revelation 9:20).


Mormon doctrine further exchanges the the glory of the incorruptible God for an image in the form of corruptible man by teaching that both “gods” and “humans” are the “same species of being.” Joseph Smith stated clearly, “‘If men do not comprehend the character of God, they do not comprehend themselves’ (TPJS, p. 343). Gods and humans represent a single divine lineage, the same species of being, although they and he are at different stages of progress. This doctrine is stated concisely in a well-known couplet by President Lorenzo Snow: ‘As man now is, God once was: as God now is, man may be.’”[16] The Encyclopedia says, “The important points of the doctrine for Latter-day Saints are that Gods and humans are the same species of being, but at different stages of development in a divine continuum, and that the heavenly Father and Mother are the heavenly pattern, model, and example of what mortals can become through obedience to the gospel.”[17]


This doctrine puts man and God on the same plane of existence with the same capabilities and same goals but merely at different “levels of development”. However, the God of the Bible is Holy (Isaiah 6:3), completely set apart from His creation, and in being God He is unlike anything else in all of existence. Consider what the prophet Isaiah says in Isaiah 40:12-18,


NAU Isaiah 40:12-18 Who has measured the waters in the hollow of His hand, And marked off the heavens by the span, And calculated the dust of the earth by the measure, And weighed the mountains in a balance And the hills in a pair of scales? 13 Who has directed the Spirit of the LORD, Or as His counselor has informed Him? 14 With whom did He consult and who gave Him understanding? And who taught Him in the path of justice and taught Him knowledge And informed Him of the way of understanding? 15 Behold, the nations are like a drop from a bucket, And are regarded as a speck of dust on the scales; Behold, He lifts up the islands like fine dust. 16 Even Lebanon is not enough to burn, Nor its beasts enough for a burnt offering. 17 All the nations are as nothing before Him, They are regarded by Him as less than nothing and meaningless. 18 To whom then will you liken God? Or what likeness will you compare with Him?


The one true living God - the Father, Son, and Holy Spirit – in comparing Himself with the “nations,” of mankind says that “All the nations are as nothing before Him, They are regarded by Him as less than nothing and meaningless.” The one and only true and living God is infinitely greater than men (Isaiah 55:8-9; 57:15; Psalm 90:2). Yet, Mormons teach that God is like corruptible man, and as such, Mormons even have a “mother God”! This leads to our third section.


III. A Divine Mommy


Did your eyes notice those two quirky words in the middle of a quote that was produced from the Encyclopedia just four paragraphs ago? Here it is again in full,


“The important points of the doctrine for Latter-day Saints are that Gods and humans are the same species of being, but at different stages of development in a divine continuum, and that the heavenly pattern Father and Mother are the heavenly pattern, model, and example of what mortals can become through obedience to the gospel (see MOTHER IN HEAVEN).”[18]


The Encyclopedia later clarifies for the reader on page 961 under the section titled “MOTHER IN HEAVEN”, “Latter-day Saints infer from authoritative sources of scripture and modern prophecy that there is a Heavenly Mother as well as a Heavenly Father.”[19] “Latter-day Saints believe that all the people of earth who lived or will live are actual spiritual offspring of God the Eternal Father (Num.16:22; Heb. 12:9). In this perspective, parenthood requires both father and mother, whether for the creation of spirits in the premortal life or of physical tabernacles on earth. A Heavenly Mother shares parenthood with the Heavenly Father. This concept leads Latter-day Saints to believe that she is like him in glory, perfection, compassion, wisdom, and holiness.”[20] In other words, Mormonism affirms not only polytheism but they also affirm the existence of a goddess as well.


The Encyclopedia goes on to say that a Mormon wrote a hymn about their heavenly mother!


As early as 1839 the Prophet Joseph Smith taught the concept of an eternal mother, as reported in several accounts from that period. Out of his teaching came a hymn that Latter-day Saints learn, sing, quote, and cherish, “O My Father,” by Eliza R. Snow. President Wilford Woodruff called it a revelation (Woodruff, p. 62).

In the heav'ns are parents single?

No, the thought makes reason stare!

Truth is reason; truth eternal

Tells me I've a mother there.

When I leave this frail existence,

When I lay this mortal by,

Father, Mother, may I meet you

In your royal courts on high? [Hymn no. 292][21]


Finally, under this section, the Encyclopedia concludes, “Today the belief in a living Mother in Heaven is implicit in Latter-day Saint thought. Though the scriptures contain only hints, statements from presidents of the church over the years indicate that human beings have a Heavenly Mother as well as a Heavenly Father.”[22]


IV. Final tidbits about Polytheism in Mormon Theology.


We have shown from official LDS sources that Mormons believe that the Godhead is three separate gods and that where there is a heavenly Father there surely is a heavenly mother. However, their polytheism doesn’t stop there, the Mormons believe also in many other gods beyond those of the Godhead and a heavenly mother. Here are a few examples from the Encyclopedia,


In 1909 the first presidency, under Joseph F. Smith, issued a statement on the origin of man that teaches that "man, as a spirit, was begotten and born of heavenly parents, and reared to maturity in the eternal mansions of the Father," as an "offspring of celestial parentage," and further teaches that "all men and women are in the similitude of the universal Father and Mother, and are literally the sons and daughters of Deity" (Smith, pp. 199-205).[23]


Logically and naturally, the ultimate desire of a loving Supreme Being is to help his children enjoy all that he enjoys. For Latter-day Saints, the term "godhood" denotes the attainment of such a state - one of having all divine attributes and doing as God does and being as God is. Such a state is to be enjoyed by all exalted, embodied, intelligent beings (see Deification; Eternal Progression; Exaltation; God; Perfection). The Church of Jesus Christ of Latter-day Saints teaches that all resurrected and perfected mortals become gods (cf. Gen. 3:22; Matt. 5:48). They will dwell again with God The Father, and live and act like him in endless worlds of happiness, power, love, glory, and knowledge; above all, they will have the power of procreating endless lives. Latter-day Saints believe that Jesus Christ attained godhood (see Christology) and that he marked the path and led the way for others likewise to become exalted divine beings by following him (cf. John 14:3).[24]


Most people are accustomed to using the term "God" to identify only one being, the Father. But the scriptures sometimes use the term to designate others as well. In this sense, while the faithful worship only one God in spirit and in truth, there exist other beings who have attained the necessary intelligence and righteousness to qualify for the title "god." Jesus Christ is a god and is a separate personage, distinct from God the Father (see Godhead).

People qualify themselves for this rank and degree of exaltation by bringing themselves fully in line with all that God has commanded them to do: "Here, then, is eternal life - to know the only wise and true God; and you have got to learn how to be Gods yourselves, . . .[25]


The above quotes from Mormon sources not only prove that their doctrine is non-Christian and polytheistic, but they also remind true believers that if a Mormon adheres to historic and current LDS teaching about God, then they are worshipping idols crafted in the minds of men and will be on doomed forever to outer darkness (1 Corinthians 6:9-10; Revelation 21:8). Contrary to what LDS doctrine teaches, the Jesus of the Bible never became a god. He has always been and will eternally be the one and only true God. In light of that last statement, God warned the Hebrew Christians in Hebrews 13:8-9a to avoid strange doctrines as they remembered the true nature of Jesus Christ, “Jesus Christ is the same yesterday and today and forever. 9 Do not be carried away by varied and strange teachings . . .” (Hebrews 13:8-9a; see also John 1:1; John 5:18; 8:58; 20:28; Romans 9:5; Philippians 2:6; and 1 Timothy 6:14-16). It is our prayer that our church body may be protected from the idolatrous teaching of Mormonism and that our Mormon friends may have their eyes opened by the Holy Spirit to heed that warning from Hebrews 13:9 as they seek to compare the Bible’s teachings about God with Mormonism’s own official teachings.



[2] All doctrinal quotes and sources used to critique LDS theology in Part I of this series come directly from this online Mormon resource.

[3] ibid.

[5] The Only True God and Jesus Christ Whom He Hath Sent [Bolded portion mine for emphasis]

[6] Ibid.

[8] Encyclopedia, 553. [Bolded emphases mine]

[11] Ibid.

[13] Ibid., 554.

[14] Ibid., 548.

[15] Ibid.

[16] Ibid., 549.

[17] Ibid.

[18] Ibid. [Bolded emphasis mine]

[19] Ibid., 961. [Bolded emphasis mine]

[20] Ibid.

[21] Ibid.

[22] Ibid.

[23] Ibid.

[24] Ibid., 553. [Bolded emphasis mine]

[25] Ibid., 554.

Sunday, December 28, 2008

How Do I Preach the Gospel?


This blog post is not going to be a how-to article offering step by step instructions, for a couple of reasons. First of all, God has gifted every believer in different ways, and where one is gifted to be a particularly bold preacher, someone else may not. That does not mean that the first is better than the second, or that the second gets out of preaching the Gospel. But they may each go about it differently. As long as the message is the same, that's fine.

The second reason why this is not a how-to article is this: the circumstances and situations where the Gospel is preached are varied, and how you choose to present the Gospel can be contingent on the needs of your listener, your time-frame, your location, etc. Once again, this is fine, as long as the message is the same.

So, with those two things in mind, let me tell you what this article is: it is a look at how the Bible tells us to present the Gospel. The Bible doesn't give us step-by-step instructions, either. What it does give us is a series of adverbs. For those of you who may not remember your high school English class, an adverb is a word that describes an action, in this case preaching. So here are the words the Bible uses to describe how preaching the Gospel should be done:

Boldly

"'And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.' And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness." (Acts 4:29-31)

We should, along with . . .

Instantly, Patiently, and Completely

"I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching." (2 Timothy 4:1-2)

I want to address this issue of completeness in preaching the Gospel. In this passage, Paul instructs Timothy to preach with complete patience, but also complete teaching (in this grammatical structure, "complete" describes both words). The NASB says "with great patience and instruction." Complete teaching and great instruction both imply that you are laboring with your listeners to make sure they understand.

When we think of great teachers we have had, it is their patience, their willingness to answer questions, to go over a concept again and again that we remember. And there is something in their teaching that inspires us. They encourage us to go on farther and deeper than we had previously. And they are unwilling to let something go half-finished. Their teaching is thorough. It is complete.

This time-consuming and labor-intensive work is what we are in for when we set out to preach the Gospel the right way. It requires preparation and great patience. But we are to be ready "in season and out of season," when we feel like it and when we don't, when it is convenient and when it is inconvenient.

See also Colossians 4:6, which says, "Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer every person."

Correctly

"But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed." (Galatians 1:8-9)

You must be careful to rightly handle the word of truth (2 Timothy 2:15). In 1 Corinthians 15:3-5, you can find one of the most succinct summaries of the gospel in the Bible: "For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve."

It would behoove you to study more detailed and thorough explanations of the gospel, including deeper theological ramifications, but start with this good foundation.

Unselfishly and Generously

"For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship. What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel. For though I am free from all, I have made myself a servant to all, that I might win more of them."

This passage says that we are not to boast about preaching the gospel, for we are merely stewarding what God has given to us. It is a necessity that we preach the gospel. It is not something that we are doing to seek a reward, particularly a monetary one. At some point, we all have listened to a preacher who just wants our money. He doesn't want to teach us the Word of God. In preaching the gospel, make sure to steer clear of any implication of greed.

And not only are we to not expect any monetary return from preaching the gospel, we are to lay our lives down in order to serve others. We can't get away with just handing someone a gospel tract and going on with our lives. We have to back up what we say with our lives. Why would an unbeliever listen to someone who appeared, spouted some verses, and then vanished from their lives? They are more likely to listen to someone who has spent time with them, served them, and gave generously of himself to them.

(Please note: I don't want to detract from the positive effect of gospel tracts, street preaching, or anything like that in any way. Sometimes this may be the only way people hear the gospel at all! You don't have to invest hours of time with somebody before you preach the gospel to them. All I want to emphasize is the fact that we should back up our preaching with a willingness to serve. No opportunity is too small: if you pray before your meal in a restaurant, tip well. A good servant is always on the lookout for something he can do.)

There are many other adverbs that can be found in Scripture: graciously, not maliciously or angrily (Colossians 3:8), irreproachably, not with cleverness of speech (1 Corinthians 1:17-18) honestly and not deceitfully (Romans 16:18), desperately and imploring people on behalf of Christ to be reconciled to God (2 Corinthians 5:20).

Preaching the gospel is not something to be undertaken lightly, but it is what we are called to do. The gospel is an integral part of our lives, the foundation of our hope, joy, faith, trust, actions, practices, and very breath. And because of that, preaching the gospel should also be an integral part of our lives, as a natural spilling over of our love for Christ as a result of what He has done on our behalf.

But What if They Hate Me?

I think a lot of believers are afraid that if people hate them, God will punish them somehow, because they failed to win friends and influence people. I hesitate to tell people they are living in sin because I don't want people to be angry with me. But the fact that people are sinful and need a savior is at the core of the Gospel, and if I really do care about people, I will worry more about their souls than whether or not they are mad at me.

First of all, pleasing people should not be our primary motivation in life. Oftentimes, the admiration of others becomes an idol. I know that it does for me; I can't stand thinking that anyone bears me any ill will. All too often, I am willing to sacrifice what I know to be right and true in order to appease someone. But our number one priority should be pleasing God, not others. So if someone you know is living a lifestyle of partying and drinking, and you point them to Ephesians 5:18, for example, which says "And do not get drunk with win, for that is debauchery" and they get angry at you, you must know that you have done what is pleasing to God, even though at first glance your exhortation appeared unsuccessful.

However, that doesn't mean we go around telling everyone we see committing a sin that they are going to Hell. We don't know that. We need to tell them what the Bible says about sin in order to show them their need for God, but we can't pronounce a blanket condemnation on people, because we do not know if they may yet repent. Tell them about the grace Jesus offers through His death on the cross. Tell them how precious He is to you, so much so that you are willing to risk your life, never mind the possibility that they will get irritated with you, to tell people about Him. And tell them that that Jesus can set them free from their slavery to sin. Never leave out grace.

That being said, Jesus also said in John 15:18-20 "'If the world hates you, know that it has hated me before it hated you. If you were of the world, theworld would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you: 'A servant is not greater than his master.' If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.'"

Remember that the world crucified Jesus. We should go about our lives expecting the same. If you are not experiencing opposition from the world, then you may not be truly living out your faith. We do not set out to be counter-cultural for the sake of being counter-cultural, but following Jesus and aligning our lives with biblical standards will automatically make us counter-cultural. Be prepared for the world to hate you.

Our ordeals here on Earth are but "light, momentary affliction" when you compare them to the "eternal weight of glory" waiting for us in Heaven (2 Corinthians 4:17) And we should, along with Paul, count all things as loss for the sake of knowing Christ (see Philippians 3:7-8).

And we should rejoice. Romans 8:16-17 says "The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs--heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him." So suffering with Christ is preparing us to be glorified with Him.

I often wish that I could be a Christian in a vaccuum. I think, if only all the conditions were perfect, if I had hours set aside every day to study the Word and pray and no one to interrupt me, then I would grow closer to God. But James 1:2-4 tells us to "Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing." So part of our sanctification is undergoing trials and tribulations, because it is through them that we will be perfected, not through an easy Christian life where we never encounter any obstacles.

Rejoicing in affliction is one of the hallmarks of being a true Christian, for we know that God disciplines those whom He loves, and He puts us through trials in order to sanctify us and make us more like Christ. Living a Christian life in a vacuum, where all the conditions are always perfect, will result in a very weak faith. A strong faith is one that has been tested. And how better to prove that we love God more than man than by putting us in a situation where we have to choose between God's approval and man's approval? Your choices reveal your preferences.

We can also rejoice in trials, because we are sharing in Christ's sufferings by doing so. Allowing ourselves to be poured out as a drink offering (2 Timothy 4:6) for the sake of others, for the sake of the Gospel...that should be our desire. Lord, let us lose ourselves in You. We do not seek to be hated, but we are willing to sacrifice everything in order to follow You.


Scripture references from the ESV

Sunday, December 21, 2008

Incarnational Hope

Note: The following message was brought to the people of Shepherd's Fellowship of Greensboro on the Lord's Day, 12-21-08. Enjoy!

During this time of year over the last four years, I have taken the opportunity to teach from one of the classic passages on the incarnation of Christ. While I could continue to speak of all the majestic glories of those passages, the historical events recounted in them, and the way that they fulfill so many prophecies it could make your head spin, I want to do something a little different this year. The older I get, the more distraught I become over the materialism that pervades this time of year. I’m just so totally put off by it all. Sometimes I feel like I don’t even want Christmas presents anymore; not because I don’t appreciate them or that I have a problem commemorating the incarnation and birth of Jesus through gift giving, but because I hate the thought that someone may have felt obligated to give me something out of the compulsion fed by our society’s yearly materialistic binge rather than giving me something because they love me, they want to commemorate God’s greatest Gift to man in the giving of their gift, and the gift they are giving is a true token of that love. There are times when I wish Christmas wasn’t even observed as a holiday and then there are other times when I want to rebuke myself for that thought because this is the one time each year when almost every unbeliever in the entire world is forced to acknowledge at least in some small way that God entered into history in the form of a man (John 1:14). As I was reading Luke chapter one this past week during my own personal reading time, I was especially moved to teach about something a little different this year. Given the heavy hearts that some of you within this congregation are experiencing and due to some heaviness that I am dealing with in my own heart, I was greatly encouraged by some of the promises found in the prophecy of John the Baptist’s father, Zacharias in Luke 1:67-80. Let’s take a close look especially at verses 76-79 for encouragement from the word.

Verses 76-77 -“And you, child, will be called the prophet of the Most High; for you will go on BEFORE THE LORD TO PREPARE HIS WAYS;” – In fulfillment of Malachi 3:1, John the Baptist was Elijah who was to come to prepare the way for Jesus, to clear a highway by which the Messiah could be introduced into the world (Matthew 11:14; Luke 1:17). According to verse 77, this was done to “give to His people the knowledge of salvation by the forgiveness of their sins . . .”. And what makes this so encouraging? Verse 78 tells us.


Verse 78 – “Because of the tender mercy of our God, with which the Sunrise from on high will visit us . . .” Because of God’s tender mercies, we get the divine Sunrise from heaven, Jesus Himself. But before we talk about that kind of Sunrise, you need to know something more about “God’s tender mercies”. To the Hebrew mind, mercy isn’t only the withholding of divine wrath that is due to sinners; but it is more than that. It is the giving of all the covenant promises to God’s covenant people. You see, when blind Bartimaeus said “Jesus, Son of David, have mercy upon me” (Mark 10:46ff.) he was correctly identifying Jesus as the Messiah and on that basis petitioning Him to come good on His covenant promises, covenant promises that said things like this:


NAU Isaiah 35:5-6 “Then the eyes of the blind will be opened And the ears of the deaf will be unstopped. 6 Then the lame will leap like a deer, And the tongue of the mute will shout for joy. . . .”


NAU Isaiah 61:1 The Spirit of the Lord GOD is upon me, Because the LORD has anointed me To bring good news to the afflicted; He has sent me to bind up the brokenhearted, To proclaim liberty to captives And freedom to prisoners;


You see, this is why Jesus is truly divine Sunshine from heaven. Jesus not only literally healed and heals, but he spiritually heals too. He not only fixed blind eyes, but He opens spiritual eyes today. The physically lame have been healed through His covenant promises and the spiritually lame are raised up by His resurrection power and they leap for joy at their salvation. The ears of the deaf are unstopped and He gives spiritual “ears to hear” to those whom it has been appointed. Oh, and best of all, He grants spiritual freedom to those in the prison of Satan and held captive by Him. John the Baptist needed some encouragement too when he was in prison waiting for his head to be lopped off. He needed confirmation of God’s covenant promises. After all, he was literally giving his life for Jesus, and he wanted to know for sure if Jesus really was the promised “Coming One”. Here’s the story,


NAU Matthew 11:2-5 Now when John, while imprisoned, heard of the works of Christ, he sent word by his disciples 3 and said to Him, "Are You the Expected One, or shall we look for someone else?" 4 Jesus answered and said to them, "Go and report to John what you hear and see: 5 the BLIND RECEIVE SIGHT and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up, and the POOR HAVE THE GOSPEL PREACHED TO THEM.


That’s what our Sunrise from on high did when He visited us! Isn’t it wonderful that the “POOR HAVE THE GOSPEL PREACHED TO THEM”? And to whom does this apply? Verse 79 gives us that answer.


Verse 79 – “TO SHINE UPON THOSE WHO SIT IN DARKNESS AND THE SHADOW OF DEATH, to guide our feet into the way of peace.” Christ was sent to shine spiritual light into this world of darkness and death, showing again that God makes good on His covenant promises. This is why Paul said to Festus in Acts 26:23 “that the Christ was to suffer, and that by reason of His resurrection from the dead He would be the first to proclaim light both to the Jewish people and to the Gentiles” and “For God, who said, ‘Light shall shine out of darkness,’ is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ.” (2 Corinthians 4:6) Jesus shines into our lives the precious promises of God’s word to those who trust in Him. If you are weary and heavy laden, He gives you rest (Matthew 11:28-30). If you are confused and downtrodden, don’t lose heart, for the light of His promises provide clarity in the midst of confusion and hope in the midst of despair (Psalm 42:5-6; 2 Corinthians 4:16-18). This is our Jesus. If you are a great sinner, He is a great Savior, for John said, “Behold the Lamb of God that takes away the sin of the world!” and “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. (John 1:29; 1 John 1:9).


Fulfillment of the prophecy of Messiah’s first coming means that God keeps His promises (Daniel 9:24-25). Because God is good on His promises, this means that Christ’s incarnation provides an unwavering hope for us today! God’s promises render impossibilities possible (Luke 1:37).[1] God’s promises bring us a Sunrise from on high that comes with healing in its wings (Malachi 4:2-5 cf. Luke 1:78-79). I pray that God will keep us fixed on Christ while some of us struggle with heavy hearts during this time. I pray that God will give us beauty for ashes, strength to replace our fears, gladness for mourning, and peace for despair while we focus on keeping our eyes firmly fixed on the Sunrise from on high. These past few days, I have been encouraged not to lose heart as I’ve reflected on the promises of hope given to us in the incarnation. These wonderful words from the apostle Paul are so very appropriate for a weary soul,


Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. 17 For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, 18 while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. (2 Corinthians 4:16-18)


May God help us keep a God-entranced perspective as we remember the promises of the New Covenant: that hungry beggars will spiritually feast at Jesus’ table, the lame will dance, and the weary will find rest. Praise God for this awesome hope and may our hearts be encouraged in these truths as we remember the incarnation of the King of Kings and Lord of Lords.

[1] Examples: the virgin birth of Jesus and the unlikely birth of Emma Paige. Both of these examples are miracles of varying degrees, but miracles nonetheless.